The Forgotten Pyramids of Meroë

Global Affairs
7 min readDec 23, 2019

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Meroë is an ancient city on the east bank of the Nile about 6 km north-east of the Kabushiya station near Shendi, Sudan, approximately 200 km north-east of Khartoum. Near the site are a group of villages called Bagrawiyah. This city was the capital of the Kingdom of Kush for several centuries. The Kushitic Kingdom of Meroë gave its name to the Island of Meroë, which was the modern region of Butana, a region bounded by the Nile (from the Atbarah River to Khartoum), the Atbarah and the Blue Nile. The city of Meroë was on the edge of Butana and there were two other Meroitic cities in Butana: Musawwarat es-Sufra and Naqa. The first of these sites was given the name Meroë by the Persian king, Cambyses, in honor of his sister who was called by that name. The city had originally borne the ancient appellation Saba, named after the country’s original founder. The eponym Saba, or Seba, is named for one of the sons of Cush (see: Genesis 10:7). The presence of numerous Meroitic sites within the western Butana region and on the border of Butana proper is significant to the settlement of the core of the developed region. The orientation of these settlements exhibit the exercise of state power over subsistence production.

The Kingdom of Kush which housed the city of Meroë represents one of a series of early states located within the middle Nile. It is one of the earliest and most impressive states found south of the Sahara. Looking at the specificity of the surrounding early states within the middle Nile, one’s understanding of Meroë in combination with the historical developments of other historic states may be enhanced through looking at the development of power relation characteristics within other Nile Valley states. The site of the city of Meroë is marked by more than two hundred pyramids in three groups, of which many are in ruins. They have the distinctive size and proportions of Nubian pyramids.

Meroë was the south capital of the Napata/Meroitic Kingdom, that spanned the period c. 800 BCE — c. 350 CE. According to partially deciphered Meroitic texts, the name of the city was Medewi or Bedewi. Excavations revealed evidence of important, high ranking Kushite burials, from the Napatan Period (c. 800 — c. 280 BCE) in the vicinity of the settlement called the Western cemetery. The culture of Meroë developed from the Twenty-fifth Dynasty of Ancient Egypt, which originated in Kush. The importance of the town gradually increased from the beginning of the Meroitic Period, especially from the reign of Arakamani (c. 280 BCE) when the royal burial ground was transferred to Meroë from Napata (Gebel Barkal). In the fifth century BCE, Greek historian Herodotus described it as “a great city…said to be the mother city of the other Ethiopians.” The city of Meroë was located along the middle Nile which is of much importance due to the annual flooding of the Nile river valley and the connection to many major river systems such as the Niger which aided with the production of pottery and iron characteristic to the Meroitic kingdom that allowed for the rise in power of its people.

Rome’s conquest of Egypt led to border skirmishes and incursions by Meroë beyond the Roman borders. In 23 BCE the Roman governor of Egypt, Publius Petronius, to end the Meroitic raids, invaded Nubia in response to a Nubian attack on southern Egypt, pillaging the north of the region and sacking Napata (22 BCE) before returning home. In retaliation, the Nubians crossed the lower border of Egypt and looted many statues (among other things) from the Egyptian towns near the first cataract of the Nile at Aswan. Roman forces later reclaimed many of the statues intact, and others were returned following the peace treaty signed in 22 BCE between Rome and Meroë under Augustus and Amanirenas, respectively. One looted head though, from a statue of the emperor Augustus, was buried under the steps of a temple. It is now kept in the British Museum.

The next recorded contact between Rome and Meroë was in the autumn of 61 CE. The Emperor Nero sent a party of Praetorian soldiers under the command of a tribune and two centurions into this country, who reached the city of Meroë where they were given an escort, then proceeded up the White Nile until they encountered the swamps of the Sudd. This marked the limit of Roman penetration into Africa. The period following Petronius’ punitive expedition is marked by abundant trade finds at sites in Meroë. L. P. Kirwan provides a short list of finds from archeological sites in that country. :18f However, the kingdom of Meroë began to fade as a power by the 1st or 2nd century CE, sapped by the war with Roman Egypt and the decline of its traditional industries.

Meroë is mentioned succinctly in the 1st century CE Periplus of the Erythraean Sea:

2. On the right-hand coast next below Berenice is the country of the Berbers. Along the shore are the Fish-Eaters, living in scattered caves in the narrow valleys. Farther inland are the Berbers, and beyond them the Wild-flesh-Eaters and Calf-Eaters, each tribe governed by its chief; and behind them, farther inland, in the country towards the west, there lies a city called Meroe.

— Periplus of the Erythraean Sea, Chap.2

Meroë was the base of a flourishing kingdom whose wealth was centered around a strong iron industry, as well as international trade involving India and China. Metalworking is believed to have gone on in Meroë, possibly through bloomeries and blast furnaces, and Archibald Sayce reportedly referred to it as “the Birmingham of Africa”, because of perceived vast production and trade of iron (a contention that is a matter of debate in modern scholarship). The centralized control of production within the Meroitic empire and distribution of certain crafts and manufactures may have been politically important with their iron industry and pottery crafts gaining the most significant attention. The Meroitic settlements were oriented in a savannah orientation with the varying of permanent and less permanent agricultural settlements can be attributed to the exploitation of rainlands and savannah-oriented forms of subsistence.

At the time, iron was one of the most important metals worldwide, and Meroitic metalworkers were among the best in the world. Meroë also exported textiles and jewelry. Their textiles were based on cotton and working on this product reached its highest achievement in Nubia around 400 BCE. Furthermore, Nubia was very rich in gold. It is possible that the Egyptian word for gold, nub, was the source of name of Nubia. Trade in “exotic” animals from farther south in Africa was another feature of their economy. Apart from the iron trade, pottery was a widespread and prominent industry in the Meroe kingdom. The production of fine and elaborated decorated wares was a strong tradition within the middle nile. Such productions carried considerable social significance and are believed to be involved in mortuary rites. The long history of goods imported into the Meroitic empire and their subsequent distribution provides insight into the social and political workings of the Meroitic state. The major determinant of production was attributed to the availability of labor rather than the political power associated with land. Power was associated with control of people rather than control of territory.

The Egyptian import, the water-moving wheel, the sakia, was used to move water, in conjunction with irrigation, to increase crop production. At its peak, the rulers of Meroë controlled the Nile Valley north to south, over a straight-line distance of more than 1,000 km (620 mi). The King of Meroë was an autocratic ruler who shared his authority only with the Queen Mother, or Candace. However, the role of the Queen Mother remains obscure. The administration consisted of treasurers, seal bearers, heads of archives and chief scribes, among others. Although the people of Meroë also had southern deities such as Apedemak, the lion-son of Sekhmet (or Bast, depending upon the region), they also continued worshipping ancient Egyptian gods that they had brought with them. Among these deities were Amun, Tefnut, Horus, Isis, Thoth and Satis, though to a lesser extent. The collapse of their external trade with other Nile Valley states may be considered as one of the prime causes of the decline of royal power and disintegration of the Meroitic state in the 3rd and 4th centuries CE.

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